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Whether you think Rob Bell is the greatest Christian visionary since C. S. Lewis, think he is a dangerous heretic leading countless followers astray, have an opinion of him that falls somewhere decidedly between the two, or even if you’ve never heard of Rob Bell and think Nooma sounds like a chocolatey delicious carbonated beverage, please view the following parody in the spirit in which it is intended (from me, anyway). I have seen only a few Nooma videos, but one in particular I found quite moving and thought provoking. (This is not that video.) I make the previous statements in an attempt to convey that I am not anti-Rob Bell. It’s just that I find some of his mannerisms and the cadence of his speech sometimes amusing, and to point out that parody is considered by many to be a high form of praise.

While I posted this video primarily because I think it’s funny, previous comments to me about Rob Bell and other highly visible Christians also lead me to this observation: It seems to me that society in general and some Christians in particular have become increasingly polarized and intolerant of opposing viewpoints. There are those in the hard core evangelical camp that would suggest that Rob Bell and other proponents of spreading the gospel through social justice are presenting an incomplete view of the gospel at best, and at worst are spreading heresy and leading unsuspecting followers to eternal damnation. At the other end of the spectrum, some in the emergent church movement might say that evangelical Christians ignore the plight of the marginalized in society and feel that it’s perfectly acceptable to allow a man to be physically hungry as long as his soul is fed. To this point, I would offer the opinion that to some extent, both sides are right, and both sides are wrong. For a more in-depth, intellectual and insightful take on this subject, I would highly recommend The God Who Smokes: Scandalous Meditations on Faith, by Timothy J. Stoner, and The Reason for God by Timothy Keller, both of whom are WAY smarter and biblically astute on their worst day than I am on my best.

The following excerpt from “The God Who Smokes: Scandalous Meditations on Faith” by Timothy J. Stoner. I hope you enjoy it as much as I did and still do. Happy Sunday.

The artist who follows Jesus explicitly resides in the world and participates in culture in a truly unique way. She helps others pay attention to, take notice of, and celebrate the goodness of the good creation. She does not shy away from the dark and the broken, the sorrow and terror–but crafts it in such a way as to point toward hope. It is revealing a pathway out of despair and chaotic meaningless. Her work is a candle that flickers and flares.

Her art is for the good of the world.

She does it for the blessing of the world.

She is intent not on reinforcing the curse but breaking it. She has and is a gift. She is sent, like Jesus, to open the eyes of the blind, open the ears of the deaf, or give words to the mute. She is sent on a mission of freedom. Her mission mirrors that of her Savior. She is sent to break chains of despair, set at liberty those tied up with cords of emptiness, futility, and death, and bring sight to those who have lost the capacity to see. She is sent to give us the forgotten vision of the glory that peeks out behind the bush and branch and sea and life as it was meant to be. She sings and shrieks and falls to rise again, to give voice to what we’ve forgotten or refuse to hear.

She pours out her blood that a world may be saved.

She serves not always willingly or well but in her best moments, when she has forgotten herself, she serves.

Still, her loyalty is not here. She has had her idolatrous attachment broken. She is free to be in but not of . She is not slavishly loyal to the patterns, the values, the demands, and commands of a world in love with itself. Her eyes look up even as she looks out, and in looking around she sees through. She is not bewitched by appearances nor overly and permanently distraught. She has seen a city whose builder and maker is God, and she pines for the day when it will come here so there will be light forever.

And the light will be the love and the joy of her life.

She has this secret. Her heart has been captured by a lover who is out of this world. But He is coming back. She wants to make herself ready and her friends and ever her enemies , too. So she does her work as best she can and prays that it is good, that it will shine so brightly as to bring glory not to her but to Him.

(1) Stoner, Timothy.
The God who smokes: scandalous meditations on faith
published by Navpress, 2008

Whether you think Rob Bell is the greatest Christian visionary since C. S. Lewis, think he is a dangerous heretic leading countless followers astray, have an opinion of him that falls somewhere decidedly between the two, or even if you’ve never heard of Rob Bell and think Nooma sounds like a chocolatey delicious carbonated beverage, please view the following parody in the spirit in which it is intended (from me, anyway). I have seen only a few Nooma videos, but one in particular I found quite moving and thought provoking. (This is not that video.) I make the previous statements in an attempt to convey that I am not anti-Rob Bell. It’s just that I find some of his mannerisms and the cadence of his speech sometimes amusing, and to point out that parody is considered by many to be a high form of praise.

While I posted this video primarily because I think it’s funny, previous comments to me about Rob Bell and other highly visible Christians also lead me to this observation: It seems to me that society in general and some Christians in particular have become increasingly polarized and intolerant of opposing viewpoints. There are those in the hard core evangelical camp that would suggest that Rob Bell and other proponents of spreading the gospel through social justice are presenting an incomplete view of the gospel at best, and at worst are spreading heresy and leading unsuspecting followers to eternal damnation. At the other end of the spectrum, some in the emergent church movement might say that evangelical Christians ignore the plight of the marginalized in society and feel that it’s perfectly acceptable to allow a man to be physically hungry as long as his soul is fed. To this point, I would offer the opinion that to some extent, both sides are right, and both sides are wrong. For a more in-depth, intellectual and insightful take on this subject, I would highly recommend The God Who Smokes: Scandalous Meditations on Faith, by Timothy J. Stoner, and The Reason for God by Timothy Keller, both of whom are WAY smarter and biblically astute on their worst day than I am on my best.

In closing, I would like to thank fellow blogger Laz for posting this video on his blog months before I posted it here, and to gently suggest that any angry Rob Bell fans voice their opposition to airing of this video here .

I’ve got a few ideas for posts swirling around my head in their usual disorganized states of confusion. I’ve even written a rough draft for one in particular that I just need to research a bit more and tweak here and there. But until then, I came across a passage in one of the books I’m reading that beautifully reflected the heart of an artist who has chosen to follow Christ. “The God Who Smokes: Scandalous Meditations of Faith”(1) by Timothy Stoner (yes, that’s his real name) has served as a much needed reminder that the God of Mercy is also the God of Wrath. May I never forget that!

Anyway, the following passage reminded me of my dear friend and fellow believer Christine. So this is for you:

The artist who follows Jesus explicitly resides in the world and participates in culture in a truly unique way. She helps others pay attention to, take notice of, and celebrate the goodness of the good creation. She does not shy away from the dark and the broken, the sorrow and terror–but crafts it in such a way as to point toward hope. It is revealing a pathway out of despair and chaotic meaningless. Her work is a candle that flickers and flares.

Her art is for the good of the world.

She does it for the blessing of the world.

She is intent not on reinforcing the curse but breaking it. She has and is a gift. She is sent, like Jesus, to open the eyes of the blind, open the ears of the deaf, or give words to the mute. She is sent on a mission of freedom. Her mission mirrors that of her Savior. She is sent to break chains of despair, set at liberty those tied up with cords of emptiness, futility, and death, and bring sight to those who have lost the capacity to see. She is sent to give us the forgotten vision of the glory that peeks out behind the bush and branch and sea and life as it was meant to be. She sings and shrieks and falls to rise again, to give voice to what we’ve forgotten or refuse to hear.

She pours out her blood that a world may be saved.

She serves not always willingly or well but in her best moments, when she has forgotten herself, she serves.

Still, her loyalty is not here. She has had her idolatrous attachment broken. She is free to be in but not of . She is not slavishly loyal to the patterns, the values, the demands, and commands of a world in love with itself. Her eyes look up even as she looks out, and in looking around she sees through. She is not bewitched by appearances nor overly and permanently distraught. She has seen a city whose builder and maker is God, and she pines for the day when it will come here so there will be light forever.

And the light will be the love and the joy of her life.

She has this secret. Her heart has been captured by a lover who is out of this world. But He is coming back. She wants to make herself ready and her friends and ever her enemies , too. So she does her work as best she can and prays that it is good, that it will shine so brightly as to bring glory not to her but to Him.

Thank you, Christine. For recognizing the darkness and the light in my heart. And inspiring me towards greater works of art for His Glory.

(1) Stoner, Timothy.
The God who smokes: scandalous meditations of faith
published by Navpress, 2008

One of the paradoxes of history is the relationship between the beliefs and the practices of the early Christians as compared to those of the culture around them.

The Greco-Roman world’s religious views were open and seemingly tolerant–everyone had his or her own God. The practices of the culture were quite brutal, however. The Greco-Roman world was highly stratified economically, with a huge distance between the rich and poor. By contrast, Christians insisted that there was only one true God, the dying Savior Jesus Christ. Their lives and practices were, however, remarkably welcoming to those that the culture marginalized. The early Christians mixed people from different races and classes in ways that seemed scandalous to those around them. The Greco-Roman world tended to despise the poor, but Christians gave generously not only to their own poor but to those of others faiths. In broader society, women had very low status, being subjected to high levels of female infanticide, forced marriages, and lack of economic equality. Christianity afforded women much greater security and equality than had previously existed in the ancient classical world. During the terrible urban plagues of the first two centuries, Christians cared for all the sick and dying in the city, often at the cost of their own lives.

Why would such an exclusive belief system lead to behavior that was so open to others? It was because Christians had within their belief system the strongest possible resource for practicing sacrificial service, generosity and peace-making. At the very heart of their view of reality was a man who died for his enemies, praying for their forgiveness. Reflection on this could only lead to a radically different way of dealing with those who were different from them. It meant they could not act in violence and oppression toward their opponents.