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Knowing how and what to feel

Charleston

I awoke Thursday morning to a news alert via email: Nine dead in Charleston, South Carolina. The shooter had not yet been apprehended, but unless you’ve been on a media sabbatical, I don’t need to elaborate any further as to who was murdered or who the murderer is.

I’ll be honest–I didn’t turn on the news. I avoided social media for much of the morning. Because I knew that this would become what it had become: a fight about what this was and what it was not. We can’t even mourn the loss of human life without it becoming a political debate. Instead I prayed for the families, the church and the city of Charleston. I just needed to wrap my head around such a senseless and despicable act.

When I did steel myself enough to venture onto Facebook, one of the first things I read was a post condemning those who had not posted anything about the events in Charleston, telling me that if I hadn’t made my opinion known via social media that clearly I “did not give a shit” about what happened to the members of Mother AME Emanuel Church. That’s just not true. Not everyone posts every thought and opinion on social media. I would argue that sometimes it’s best to think and pray (if you’re so inclined) before you share your thoughts with the rest of the world.

But then something amazing happened. Rather than granting the wishes of the evil, despicable person who perpetrated this act to “start a race war”, the people of South Carolina joined together in mourning and in prayer.

“Though they plot evil against you and devise wicked schemes, they cannot succeed.” Psalm 21:11

They acknowledged the scourge of racism while turning away those who would use this tragedy to advance their own political agendas. I have always been proud to be a Southerner, but today I’m just a little bit prouder.

Which is not to say racism isn’t still a problem in this country. It most certainly is. As a friend of mine pointed out last week, every time some racially motivated incident occurs, the first thing you hear is, “We need to have an open and honest conversation about race relations in this country”, and then we don’t. We just express our own opinions, or retweet and share those voices we agree with. That’s not a conversation. A conversation involves listening to each other.

So here I am attempting to begin an open and honest conversation about race. I read an excellent post by Deidra Riggs, who paraphrased Randy Alcorn’s book Deadline: “For black people, race is like a marinade. It is soaked into us, all of the time. We cannot escape it. It infuses everything we do. But, for white people, race is like a condiment, If you want to deal with, you can. But if you don’t want to, you don’t have to.”

I do not know now or will I ever know what it means to be black. Although I do know what it’s like to feel less than. I was born in 1965 to a white father and a Japanese mother in Virginia. My early elementary school years were spent at a public school in Charlotte, North Carolina, and while there were probably close to an equal number of black and white children at that school, the only faces that looked like mine were my siblings. I had friends. I didn’t identify them by their race, but I’m guessing my friends’ parents identified me as “the Chinese looking girl”. (As I said before, I’m half Japanese. But in the early 70’s, it was my experience that whites assumed Asian countries of origin were interchangeable for the purposes of describing physical attributes.) We did not talk about Japanese culture in our home nor did we eat Japanese food. We all just did our best to fit in with everyone else, with varying degrees of success.

But I’m not white. Legally speaking, I can choose to identify as either white or Asian/Pacific Islander, but I am not white. As so succinctly described in the above description of what it’s like to be a person of color, my heritage is soaked into me.

Here’s how I know that to be true: I cannot watch any war movies about Vietnam or World War II that depict the deaths of Asians. The famous black and white photo of the naked girl running in terror as her village is being bombed by Napalm? It rips my heart out just thinking about it. I have a knot in my stomach as I type these words. Not because I think Asian lives are somehow more valuable or sacred than other races–ALL lives are sacred.

No, it hurts because it’s personal. It hurts because she looks like me.

Am I correct to assume that even though the deaths of Cynthia Hurd, Susie Jackson, Ethel Lance, Rev. DePayne Middleton-Doctor, Rev. Clementa Pinckney, Tywanza Sanders, Rev. Daniel Simmons Sr., Rev. Sharonda Singleton, and Myra Thompson are heartbreaking, that if your face looks like theirs, your heart breaks more?

I’m not saying any of this to be provocative. I’m trying to start an honest conversation. I need to acknowledge my own biases–not against anyone else, but for the people with whom I identify. I’ve shared this clip before, but I think it speaks to what we’re facing. I would like to face it together as a community acknowledging our differences while finding common ground.

On writing, righting and apathy

image from multimediaseattle.org

The above photo depicts a brutal form of execution known as necklacing, carried out by forcing a rubber tire, filled with petrol, around a victim’s chest and arms, and setting it on fire. The victim may take up to 20 minutes to die, suffering severe burns in the process. The practice became a common method of lethal lynching during disturbances in South Africa in the 1980s and 1990s.

Photojournalist Kevin Carter was the first to photograph a public execution by necklacing in South Africa in the mid-1980s. He later spoke of the images:

“I was appalled at what they were doing. I was appalled at what I was doing. But then people started talking about those pictures… then I felt that maybe my actions hadn’t been at all bad. Being a witness to something this horrible wasn’t necessarily such a bad thing to do.”

He went on to say:

“After having seen so many necklacings on the news, it occurs to me that either many others were being performed (off camera as it were) and this was just the tip of the iceberg, or that the presence of the camera completed the last requirement, and acted as a catalyst in this terrible reaction. The strong message that was being sent, was only meaningful if it were carried by the media. It was not more about the warning (others) than about causing one person pain. The question that haunts me is ‘would those people have been necklaced, if there was no media coverage?”

(Source: Wikipedia: Necklacing)

In March 1993 Carter made a trip to Sudan. The sound of soft, high-pitched whimpering near the village of Ayod attracted Carter to an emaciated Sudanese toddler. The girl had stopped to rest while struggling to a feeding center, whereupon a vulture had landed nearby. He said that he waited about 20 minutes, hoping that the vulture would spread its wings. It didn’t. Carter snapped the haunting photograph and chased the vulture away. (Source: Wikipedia: Kevin Carter)

image courtesy of photobucket.com

It is unknown what happened to this young girl after this photo was taken. What is widely known is that Kevin Carter won a Pulitzer Prize for this photograph, presented to him on May 23, 1994 at Columbia University.

On July 27, 1994 Carter drove to the Braamfontein Spruit river, near the Field and Study Centre, an area where he used to play as a child, and took his own life by taping one end of a hose to his pickup truck’s exhaust pipe and running the other end to the passenger-side window. He died of carbon monoxide poisoning at the age of 33. Portions of Carter’s suicide note read:

“I am depressed … without phone … money for rent … money for child support … money for debts … money!!! … I am haunted by the vivid memories of killings and corpses and anger and pain … of starving or wounded children, of trigger-happy madmen, often police, of killer executioners…I have gone to join Ken [recently deceased colleague Ken Oosterbroek] if I am that lucky.”

This is certainly not a new story, but it’s something that’s been on my heart lately. Photographers, journalists and writers give voice to suffering and chaos. Hopefully in an attempt to draw the world’s attention to it, thereby calling others to action. But in that moment and the moments immediately following, what are they doing about it? Would Kevin Carter be alive today if he had set down that camera and come to the aid of that little girl? Would the darkness have consumed him had he chosen to be a light instead of a neutral observer? I just don’t know.

I’ve said before that one of the occupational hazards of being a writer is that you’re always writing. Every situation becomes a potential story. But I never want to come to a place where what I put on paper becomes more important than inserting myself into the bigger story of life. Especially if by abandoning my mental pen and notebook I might have a hand in changing a tragedy into a happily ever after, or at least an after.

“Some people confuse acceptance with apathy, but there’s all the difference in the world. Apathy fails to distinguish between what can and what cannot be helped; acceptance makes that distinction. Apathy paralyzes the will-to-action; acceptance frees it by relieving it of impossible burdens.” – Arthur Gordon

“By far the most dangerous foe we have to fight is apathy – indifference from whatever cause, not from a lack of knowledge, but from carelessness, from absorption in other pursuits, from a contempt bred of self satisfaction” – William Osler

Pardon me while I rant incessantly: In search of pizza


image courtesy of photobucket.com

Last Friday night I wanted to spend a quiet evening with the family watching the Olympics and not cooking. Even though pizza is the arch nemesis of a low carb diet, the convenience of a meal in “30 minutes or it’s free” seemed too good to pass up. So I dug through the mailers and found a deal on 2 large pizzas, two toppings. We checked the stores listed on the flyer and were delighted to find (okay – “delighted” may be a tad strong) there was a new location only minutes from our house, plus they didn’t charge for delivery – Win-Win.

I call in my order. The girl asks for my address. She then asked what subdivision I lived in. I told her. She then informs me that particular shop did not deliver to my area, but gave me the phone number of the one that did.

So I call. I ask the new girl at the new location if they charge for delivery. “Yes, we do.”

“Okay. I’ll pick it up.” I said.

I proceed to ask the exact location of their store. She gives me location, to which I reply, “Oh, so you’re north of the interstate?” To which she replies, “Oh…well…I couldn’t tell you that.” (This is the future of America, people. Be very afraid.)

Whatever. I know where it is. I drive to the location, which was twice as far as the first one I called, but I digress…

“May I help you?” says the man behind the counter.

“Order for Kathy please.”

Thus begins the search for my order.

“We don’t have an order for Kathy. Are you sure you’re at the right location?”

“Is your phone number 555-1234?”

“Yes.”

“Then, yes. I’m at the right location.”

“What number did you call from?”

I proceed to give him my phone number. They check their phone and insists I did not call them. All the while the girl who took my order is avoiding eye contact with me. (I may not be good with names, but I have very good voice recognition.)

The manager says, “Well, you didn’t call here, but I can place your order now.”

“How long will THAT take?” I ask.

“About 20 minutes.”

Sigh…

“Okay.” I repeat my order, then call my husband to tell him I’ll be late.

“No,” he says. “Cancel the order. I’ll call the other location and by the time you get there it will be ready.”

Allrightythen…

I drive to the first location, which happens to be next door to a very popular Mexican restaurant in a strip center with woefully inadequate parking. I drive around the parking lot four times. Nothing. On my fifth pass, I am blocked by an SUV whose driver is waiting for someone to vacate a parking space…or so he thought. The drive is wide enough for a car to get around easily. That is, if the guy wasn’t idling right in the center of the drive. It mattered not that there was a line forming behind him. The parking spot was too good to pass up. I finally got around him with about 2 inches to spare. I ended up parking on the other side of the parking lot. (Did I mention it was cold outside and I was wearing flip flops?)

An hour and change after I left my house, I am finally holding two pizzas in my hands.

On the way out of the strip center, I notice the Ooo La La Bakery has put in a drive thru. Which makes sense, because sometimes you need a $10 cupcake on the go…

“I love humanity. It’s people I can’t stand.” – Charles Schulz

On a brighter note, they really have improved the crust…