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DISCLAIMER: The following thoughts are from my not seminary trained mind and heart. If there is something within the content of this post that is downright unscriptural, I am counting on my friends who know better to set me straight.

Main Entry: 1prod·i·gal
Pronunciation: \ˈprä-di-gəl\
Function: adjective
Etymology: Latin prodigus, from prodigere to drive away, squander, from pro-, prod- forth + agere to drive — more at pro-, agent
Date: 15th century

1 : characterized by profuse or wasteful expenditure : lavish 2 : recklessly spendthrift 3 : yielding abundantly : luxuriant.

Luke 15:11-32
11Jesus continued: “There was a man who had two sons. 12The younger one said to his father, ‘Father, give me my share of the estate.’ So he divided his property between them.
13″Not long after that, the younger son got together all he had, set off for a distant country and there squandered his wealth in wild living. 14After he had spent everything, there was a severe famine in that whole country, and he began to be in need. 15So he went and hired himself out to a citizen of that country, who sent him to his fields to feed pigs. 16He longed to fill his stomach with the pods that the pigs were eating, but no one gave him anything.

17″When he came to his senses, he said, ‘How many of my father’s hired men have food to spare, and here I am starving to death! 18I will set out and go back to my father and say to him: Father, I have sinned against heaven and against you. 19I am no longer worthy to be called your son; make me like one of your hired men.’ 20So he got up and went to his father.
“But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him.

21″The son said to him, ‘Father, I have sinned against heaven and against you. I am no longer worthy to be called your son.[b]’

22″But the father said to his servants, ‘Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet. 23Bring the fattened calf and kill it. Let’s have a feast and celebrate. 24For this son of mine was dead and is alive again; he was lost and is found.’ So they began to celebrate.

25″Meanwhile, the older son was in the field. When he came near the house, he heard music and dancing. 26So he called one of the servants and asked him what was going on. 27’Your brother has come,’ he replied, ‘and your father has killed the fattened calf because he has him back safe and sound.’

28″The older brother became angry and refused to go in. So his father went out and pleaded with him. 29But he answered his father, ‘Look! All these years I’ve been slaving for you and never disobeyed your orders. Yet you never gave me even a young goat so I could celebrate with my friends. 30But when this son of yours who has squandered your property with prostitutes comes home, you kill the fattened calf for him!’

31″ ‘My son,’ the father said, ‘you are always with me, and everything I have is yours. 32But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.’ “

To my fellow brothers and sisters in Christ:
How many sermons, bible studies and personal studies have been devoted to this parable? Personally, I’ve lost count. And while I love the idea of Father God welcoming home his son who “was dead and is alive again”, it always left me with this feeling of an incomplete story. So often we devote so much discussion to the wayward son and the forgiving father. But it has been my experience that the older brother is mentioned merely as an afterthought. Even when the oldest is discussed at length, it is with the caveat that “at least he’s not THAT guy!” (referring to the younger brother).

This never sat well with me because at the end of the story, I always said to myself, “What about the older brother? That guy was a TOOL!” Perhaps it is because I naturally identify so much with the younger brother, but I think it is more than that. Check out how Luke Chapter 15 begins:

1Now the tax collectors and “sinners” were all gathering around to hear him. 2But the Pharisees and the teachers of the law muttered, “This man welcomes sinners and eats with them.”

Is it too far of a stretch for me to suggest that the main intended audience for this parable (and the rest of them for that matter) is the Pharisees and the teachers of the law? Notice that the father (God) is reconciled with the younger son (sinners). What Jesus does not tell us is whether or not the older brother ever got over himself and realized his sin. So bitter was his hatred towards his younger sibling that he would not even recognize him as his brother. I don’t know about you, but I find this more than just a little unsettling.

As I mentioned before, I identify with the younger son, but there have been times in my life that I have identified with the older brother. When I begin to feel righteous about my faith, I try to do a gut check to make sure that it is not self-righteousness, especially when I find myself making excuses for my lack of compassion and apathy. While we are saved by grace and not works, we will give an accounting to God as to how we lived our lives; how we loved one another.

My inspiration for the post was a book by Tim Keller called The Prodigal God. While I would highly recommend the book, what I really want to recommend is this:

If it’s been awhile since you’ve read the gospels of Matthew, Mark, Luke and John, put aside everything else you are reading for a bit. Read this amazing and life changing story of the Savior of the world with the wonder of a child. It is the most compelling love story ever written.

“In this story [of the lost sons] the father represents the Heavenly Father Jesus knew so well. St. Paul writes: ‘God was in Christ reconciling the world to himself, not reckoning to them their trespasses’ (2 Cor 5:19-American Standard Version). Jesus is showing us the God of Great Expenditure, who is nothing if not prodigal toward us, his children. God’s reckless grace is our greatest hope, a life-changing experience…” (Tim Keller, The Prodigal God)

May you feel renewed by the love of a Prodigal God, whose love for you is beyond measure.

P.S. – Nick the Geek wrote a great post along these same lines. Check it out here

Thanks for all the comments on the previous post. It is an issue that seems to raise the blood pressure a few points — at least it does for me. A very special thank you to Caron for the link to Justin Peters’ organization. I couldn’t watch the entire presentation on his site, but was able to view it at the following link:

http://www.sermonaudio.com/sermoninfo.asp?SID=71208151703

This presentation is only a 30 minute overview of the seminar he offers to churches, but I found it to be an extremely powerful and compelling argument against these “health and wealth” pushers. And while I wholeheartedly agree with everything that Mr. Peters presents, I also understand that it is my responsibility to seek God’s word and make sure Mr. Peters’ arguments hold up. I urge you to do the same. My approach to bible study is a bit unorthodox, and I don’t recommend it, but here’s what I did:

Towards the end of his presentation, Justin Peters quoted my all-time favorite verse:

But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” (2 Cor. 12:9a)

The rest of the verse is as follows: Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me.

So, I started from this verse and worked my way backwards until I came to 2 Corinthians 11 and 12 where Paul writes about false apostles, boasts about his own sufferings and talks about the thorn in his flesh. What struck me about these particular passages is that not only do they support the argument against the prosperity gospel, but in places Paul is dripping in sarcasm — something I can definitely relate to.

“I hope you will put up with a little of my foolishness; but you are already doing that.” (2 Cor 11:1)

*My translation: Since you are obviously open to all kinds of audacious b.s., hear me out as well, because I’m actually going to tell you the truth.

“For if someone comes to you and preaches a Jesus other than the Jesus we preached, or if you receive a different spirit from the one you received, or a different gospel from the one you accepted, you put up with it easily enough. (2 Cor. 11:4)

*My translation: How can you be down with the Truth, the Holy Trinity, the Gospel of Christ, then turn around and readily accept something that is in direct conflict with what you profess to believe? I wonder if I could interest you in a time-share opportunity.

“But I do not think I am in the least inferior to those “super-apostles.” I may not be a trained speaker, but I do have knowledge. We have made this perfectly clear to you in every way.” (2 Cor 11:5-6)

*My translation: “I’m no Benny Hinn, and I don’t have a fancy suit or million dollar smile like Joel Osteen, but I think I have the educational and ancestry credentials (a Jew among Jews) and experience to be considered somewhat of an expert in this particular area. And did I mention the time when I met Jesus on the road to Damascus?”

“In this self-confident boasting I am not talking as the Lord would, but as a fool. Since many are boasting in the way the world does, I too will boast. You gladly put up with fools since you are so wise! In fact, you even put up with anyone who enslaves you or exploits you or takes advantage of you or pushes himself forward or slaps you in the face. To my shame I admit that we were too weak for that! (2 Cor. 11:17-21)

I’m not even going to comment on this particular passage. It pretty much speaks for itself.

**Paul provides several more zingers, but I’ll stop there. I encourage you to read 2 Corinthians (again) in its entirety. I found it to be just loaded with insight and wisdom concerning this topic and others. Trust your pastor and others whom you consider to be wise counsel, but be like Ronald Reagan: TRUST, BUT VERIFY! And if someone tells you something and it doesn’t sit well with you, there’s probably a very good reason for that. If you are a believer, The Holy Spirit resides in you.

For any who remain unconvinced that this so called “gospel” is a heresy. I want to address a quote from Benny Hinn:

Other terms have been used interchangeably with prosperity theology such as prosperity doctrine, health and wealth, etc. but it is perhaps most commonly referred to as the Prosperity Gospel.

It cannot easily be argued that the Prosperity Gospel is a part of the evangelical movement. Instead, prominent evangelicals reject the teaching as non-evangelical. Furthermore, it is worthy to note that none of the major Prosperity Gospel proponents belong to well-established evangelical organizations such as the Evangelical Council for Financial Accountability or the National Association of Evangelicals

The Prosperity Gospel gained more prominence in the 1980s through the teaching of the so-called televangelists, but again, this was a movement separate from mainstream Christianity.

Prosperity theology proponents promote the idea that God wants Christians to be “abundantly” successful in every way, with special emphasis on financial prosperity.

Support for the Prosperity Gospel is believed to be found by proponents in specific Bible verses and in its narratives of the lives and lifestyles of biblical characters. Critics counter that all of the verses Prosperity Gospel proponents use are taken by them out of their textual, cultural, historical and/or literary context thus falsely supporting their claims.

Following are some Bible verses used by Prosperity teachers to support their theology:

Deuteronomy 8:18 – “But you shall remember the LORD your God, for it is He who is giving you power to make wealth, that He may confirm His covenant which He swore to your fathers, as it is this day” (New American Standard Bible)

Malachi 3:10 – “‘Bring the whole tithe into the storehouse, so that there may be food in My house, and test Me now in this,’ says the LORD of hosts, ‘if I will not open for you the windows of heaven and pour out for you a blessing until it overflows.'” (New American Standard Bible)

John 10:10 – “The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.” (King James Version)

3 John 2-4 – “Beloved, I pray that you may prosper in all things and be in health, just as your soul prospers”

John Wayne Airport: Private jet owned by TBN. (Mark Boster/LAT)

Newport Beach: A TBN-owned mansion, foreground was on the market for $8 million. The network also owns one of the houses in the background. (Don Kelsen/LAT)

Among TBN’s faithful followers is Olivia Foster of Westminster, who sends the network $70 a month out of her $820 disability check. (Mark Boster/LAT)

http://www.trinityfi.org/press/latimes04.html
http://www.time.com/time/magazine/article/0,9171,1533448,00.html
http://www.theopedia.com/Prosperity_gospel
http://www.rapidnet.com/~jbeard/bdm/Psychology/posit.htm

Matthew 25:31-46 (New International Version)

One of the paradoxes of history is the relationship between the beliefs and the practices of the early Christians as compared to those of the culture around them.

The Greco-Roman world’s religious views were open and seemingly tolerant–everyone had his or her own God. The practices of the culture were quite brutal, however. The Greco-Roman world was highly stratified economically, with a huge distance between the rich and poor. By contrast, Christians insisted that there was only one true God, the dying Savior Jesus Christ. Their lives and practices were, however, remarkably welcoming to those that the culture marginalized. The early Christians mixed people from different races and classes in ways that seemed scandalous to those around them. The Greco-Roman world tended to despise the poor, but Christians gave generously not only to their own poor but to those of others faiths. In broader society, women had very low status, being subjected to high levels of female infanticide, forced marriages, and lack of economic equality. Christianity afforded women much greater security and equality than had previously existed in the ancient classical world. During the terrible urban plagues of the first two centuries, Christians cared for all the sick and dying in the city, often at the cost of their own lives.

Why would such an exclusive belief system lead to behavior that was so open to others? It was because Christians had within their belief system the strongest possible resource for practicing sacrificial service, generosity and peace-making. At the very heart of their view of reality was a man who died for his enemies, praying for their forgiveness. Reflection on this could only lead to a radically different way of dealing with those who were different from them. It meant they could not act in violence and oppression toward their opponents.

To borrow a term from a friend and fellow blogger, I’m a bit blogstipated. I have a few ideas in my head, but I just can’t seem to get them down the brain stem, through the arms and fingers on to the keyboard. I’ve also been a bit preoccupied with life in general. I hope you won’t think this is a cop out, but I wanted to share a small snippet of an amazing book I’m reading.

I first saw Tim Keller earlier this year at a church planting conference in Florida. Among all the cool, hip, young church planters and pastors I heard speak, Tim Keller stuck out like a sore thumb. I knew absolutely nothing about him and was completely unprepared for what came out of his mouth. This very conservative looking man comes out, sits down in front of his notes and proceeds to talk about the Gospel of Christ in a way that had me and the majority of the audience absolutely riveted. You can have your Rob Bell and your Donald Miller. To me, Tim Keller is a rock star.

In his book, “The Reason for God”, Keller makes a strong argument that both secularism and orthodox Christianity are on the rise, and we must engage in dialogue instead of writing one off as the radical left or right wing of society. If you are a skeptic, atheist or agnostic — read this book. If you are a Christian — read this book. I promise you, it will answer many questions and doubts that you may have about those who don’t share your beliefs, and even questions and doubts you may have about your personal spirituality or lack thereof.

This book is jammed packed with cerebral awesomeness. The following excerpt is from Chapter One: “There can’t be just One True Religion”. Don’t let the title mislead you. Part One of the book is devoted to addressing arguments against Christianity that skeptics have posed and have been largely left unanswered. This is one of many.

Christianity Can Save the World (Part 1 of 2)

I’ve argued against the effectiveness of all the main efforts to address the divisiveness of religion in our world today. Yet I strongly sympathize with their purpose. Religion can certainly be one of the major threats to world peace. At the beginning of the chapter I outlined the “slippery slope” that every religion tends to set up in the human heart. This slippery slope leads all too easily to oppression. However, within Christianity–robust, orthodox Christianity–there are rich resources that can make its followers agents for peace on earth. Christianity has within itself remarkable power to explain and expunge the divisive tendencies within the human heart.

Christianity provides a firm basis for respecting people of other faiths. Jesus assumes that nonbelievers in the culture around them will gladly recognize much Christian behavior as “good” (Matthew 5:16; cf. 1 Peter 2:12). That assumes some overlap between the Christian constellation of values and those of any particular culture and of any other religion. Why would this overlap exist? Christians believe that all human beings are made in the image of God, capable of goodness and wisdom. The Biblical doctrine of the universal image of God, therefore, leads Christians to expect non-believers will be better than any of their mistaken beliefs could make them. The Biblical doctrine of universal sinfulness also leads Christians to expect believers will be worse in practice than their orthodox beliefs should make them. So there will be plenty of ground for respectful cooperation.

Christianity not only leads its members to believe people of other faiths have goodness and wisdom to offer, it also leads them to expect that many will live lives morally superior to their own. Most people in our culture believe that, if there is a God, we can relate to him and go to heaven through leading a good life. Let’s call this the “moral improvement” view. In the Christian understanding, Jesus does not tell us how to live so we can merit salvation. Rather, he comes to forgive and save us through his life and death in our place. God’s grace does not come to people who morally outperform others, but to those who admit their failure to perform and who acknowledge their need for a Savior.

Christians, then, should expect to find nonbelievers who are much nicer, kinder, wiser, and better than they are. Why? Christian believers are not accepted by God because of their moral performance, wisdom, or virtue, but because of Christ’s work on their behalf. Most religions and philosophies of life assume that one’s spiritual status depends on your religious attainments. This naturally leads adherents to feel superior to those who don’t believe and behave as they do. The Christian gospel, in any case, should not have that effect.

It is common to say that “fundamentalism” leads to violence, yet as we have seen, all of us have fundamental, unprovable faith commitments that we think are superior to those of others. The real question, then, is which fundamentals will lead their believers to be the most loving and receptive to those with whom they differ? Which set of unavoidable exclusive beliefs will lead us to humble, peace-loving behavior?

There are a few more paragraphs that complete this discussion. I will share them with you tomorrow.

For me, the deeper my desire to live a life devoted to Christ, the more I realize how, in the past, I have sometimes been a Pharisee and lived under the false illusion that God’s love for me was somehow greater because I loved Him. When you begin to make the effort see others through the eyes of Jesus, to speak the truth without judgement or disdain, I believe you are moving closer to the fullness and abundance of a life of service to the King. I have seen some positive movement within the church to return to the practices of the early church. I pray that this movement is a revolution and not just a fad.